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Curse and mark of Cain
The curse of Cain and the mark of Cain are phrases that originated from Genesis 4, where God declared that Cain (the firstborn son of Adam and Eve) be cursed for murdering his brother Abel. A mark was put upon him to warn others that killing Cain would provoke the vengeance of God, that if someone did something to harm Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other see the "mark" as a sign, and not as a physical marking on Cain himself. The King James Version reads "set a mark upon Cain"; the New American Standard reads "appointed a sign for Cain".〔(Gen.4:15, NAB )〕
== Origins ==
(詳細はHe. ''qayin'', meaning ''spear'') is identical with the name Kenite (also ''qayin'' in Hebrew), which led some scholars to speculate that the curse of Cain may have arisen as a condemnation of the Kenites. However, in the Hebrew Bible, the Kenites are generally described favorably, and may have had an important influence on the early Hebrew religion (see Kenite Hypothesis).
There is no clear consensus as to what Cain's mark refers to. The word translated as "mark" in Gen. 4:15 is '' 'owth'', which could mean a sign, an omen, a warning, or a remembrance. In the Torah, the same word is used to describe the stars as signs or omens (Gen. 1:14), the rainbow as the sign of God's promise to never again destroy his creation as with the flood (Gen. 9:12), circumcision as a token of God's covenant with Abraham (Gen. 17:11), and the miracles performed by Moses before the Pharaoh (Exodus 4:8,9,17,28; 7:3; 8:23; 10:1,2).
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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